Saturday, 2 February 2013

Tibet And Xinjiang -- China's Demographic Colonialism At Play


INDIAN JOURNAL OF SOCIAL ENQUIRY (Vol-1, Nr-2, June-2009) (Released in Sep-2009)
Editor : Sangit Kumar Ragi
Contact (Author) : vijaykranti@yahoo.com         v.kranti@gmail.com
(Author is a senior Indian journalist, photographer and Tibetologist. Besides regularly watching Tibetan situation and Tibetan community in exile for over 35 years, he has been to Tibet on his many photo-expeditions.)
Publisher : MAHARAJA AGRASEN COLLEGE, UNIVERSITY OF DELHI

TIBET & XINJIANG (E. TURKISTAN)
IT IS DEMOGRAPHIC COLONIALISM AT PLAY
(China is using its Han population as a new tool of imperialism. Through demographic invasion of Tibet and Xinjiang, Beijing is successfully tightening its colonial control on Tibet and Xinjiang. it has serious security implications for South Asia too – especially for India – VIJAY KRANTI)
Those who had a chance to watch a spine-chilling video clip on YouTube depicting anti-Uyghur violence in Guangdong on 26th June 2009, were little surprised on the horrible riots which broke out 3000 km away in China’s Xinjiang region 10 days later. This clip1 gives frame-by-frame view of how a mob of youthful Han Chinese industrial workers chased and clubbed to death three young Uyghur (Turk Muslims) co-workers from Xinjiang.   (1) Ref: YouTube,27th June, 2009 (To view, visit:  http://www.youtube.com/watch?v=6_PJTO2k0PM ).
The victims belonged to a group of over 800 young Uyghurs who were sent this May by a government agency from Xinjiang to be employed on cheaper wages in a local toy factory. Unfortunately that exposed the poor Uyghurs to the wrath of Han workers who are being laid off by thousands in recent months. All three killings were recorded in less than three minutes from the balcony of a workers’ dormitory complex in a street that looks like washed with blood. Even as the Han arson and killings spread all over the industrial town the Chinese government insisted that only two ‘persons’ died in the disturbances. The international media, quoting non-government sources, reported that 18 Uyghurs, including two women, were killed and over 300 injured.
HAN JUSTICE FOR THE ‘BARBARIANS’
The young Han blogger who posted this video clip identified himself as a ‘Proud Chinese’. Though the blog was flooded with condemnation from all over the world, yet gleeful endorsements of these killings by most Chinese reflected the deep Han-non-Han divide that pervades today’s China. One of them exclaims,” Teach Turks a lesson!”. Yet another abusive bloggers announces that,”… Chinese dislike ........ and treat them as animal and slave. …”.  Yet another Han youth expresses his contentment at lynching of the Uygher youths announcing, “ …. I’ m happy to hear that Chinese are doing their duty....”. One typical Han reaction is, “…These barbarians deserved this…” But the one who takes away the real cake is a young Han who announced, “......We can all enjoy this video and laugh ......... I enjoy this with popcorn and coca-cola. What about you guys?”
One only hopes that these Han Chinese youths don’t represent the general Han contempt against China’s national minorities who are all bracketed in a common category of ‘Barbarians’ – a term reserved for every non-Han race since the days when China’s boundaries were limited to the original confines of 6000 mile long Great Wall of China.
This event was enough provocation back home in Xinjiang where the indigenous Uyghurs have been always on a short fuse since 1949 when Chairman Mao sent his People’s Libeation Army (PLA) to ‘liberate’ their country, known as ‘East Turkistan’ until then. Known for their self respecting and aggressive temper, the Islamic Uyghurs took to the streets in capital Urumqi (pron. : ‘oo-room-chee’) on 5th July and killed over a hundred Han settlers within first few hours2. They torched Han cars and houses extensively. The violence spread to another prominent city Kashghar too where Islamic freedom fighters had killed 16 Chinese soldiers last year on the eve of Beijing Olympics. (2)   Ref: YouTube 6th July, 2009 (for video images of 5th July, 2009 Uyghur demonstrations visit : http://www.youtube.com/watch?v=u7fAyRnmcLk .)
But the tide turned against the Uyghurs by next day when all the four types of Chinese Police and crowds of young Han migrants descended on the local population. Armed Han youths were seen mingling comfortably with security forces. In separate photos published in newspapers across the world, uniformed Chinese police personnel and rioting Han youths were seen holding identical wooden clubs. As the police handled demonstrating Uyghurs, the Han youths pulled out the locals from their homes and lynched them unhindered in broad day light. Chinese government agencies have put total death toll at 184 as government controlled media released selected photos and videos to present Hans as the victims of ‘Muslim Terrorist’ Uyghur violence. Uyghur leaders alleged that more than 800 of their people were killed and over 1400 were taken away by police. 
COLONIAL DIVIDE
In these violent demonstrations the public slogans from both sides were also noteworthy. Angry Uyghurs were seen shouting slogans like ‘Go back to China!’ at the Han migrants and police to express their disgust over the presence of these ‘outsiders’ and occupation of their homeland. In contrast, migrant Han youths chanted typical patriotic slogans like “Unite!” and “Modern Society”, to underline that their presence in this remote region was a mark of ‘national unity’ and a contribution towards establishing ‘harmony’ -- two elements which are being stressed by the communist government under Hu Jin Tao in the light of popular ‘splittist’ tendencies among communities like Tibet, Xinjiang and Inner Mongolia today. Unfortunately for the Chinese government, a team of foreign journalists was present in Urumqui who were brought in on a conducted tour to showcase Xinjiang’s ‘economic progress’ under Chinese rule. That prevented the Chinese government from putting a lid on the events to hide the real situation from world community.
This violent Uyghur reaction was unlike their non-violent Buddhist counterparts in Tibet who too had risen last year against the Chinese occupation. Though their uprising was much peaceful and mostly non-violent after the first day, yet the spread and spontaneity of their two month long demonstrations across a wide zone of 2500 km diameter had left Beijing rulers shaken to their bones.
CHINA’S MIDDLE KINGDOM SYNDROME
These events of unrest in Tibet and Xinjiang represent a deep rooted problem that the present day Peoples Republic of China (PRC) suffers from. It’s origins lie in the Han race’s desire of establishing their ‘Middle Kingdom’ which includes every such region that was ever ruled or influenced by any Chinese emperor during history. Interestingly, they include in this list even those areas which were under rule or influence of those races like the Monghols, Manchurians, and Tibetans  who had conquered Hans’ China at some stage in history but who live under Han domination today. Forgetting that the Hans had erected the historic Wall of China exclusively for the purpose of protecting their country from these ‘barbarian’ races, the present day PRC stakes claim to many parts of Russia, Japan, Korea, Mongolia, Central Asia and India on these grounds. China’s claim on India’s Arunachal Pradesh are solely based on the premise that since Tibet had its influence on some parts of this region at some stage in history, hence these parts legitimately belong to today’s PRC. Many Chinese think tanks have started referring to India’s Arunachal Pradesh as ‘Southern Tibet’. Some of them have started asking Chinese government about when does it intend to ‘liberate’ South Tibet from ‘foreign occupation’.
DEMOGRAPHY AS A TOOL
PRC comprises of 56 nationalities today. Out of these, Hans alone comprise of over 92 percent of its population today. This is result of a consistent Han policy of establishing Hans’ demographic dominance through every possible means. These means include mass migration of indigenous populations, mass Han settlement in their areas, killings, forcible birth control measures or coercive racial integration through forced or encouraged inter-race marriages. Forcible imposition of Chinese language in a highly controlled administration, education and socio-political national life has contributed its multiplying impact in spreading the Han domination over past 60 years.
As a result of these policies, a good number of these ‘nationalities’ have dwindled to just academic or museum value levels. Few exceptions are Xinjiang’s Uyighurs  and Tibetans who, helped by their remoteness from Beijing and harsh climatic conditions which, have been keeping the Han migration at bay. But phenomenal expansion of Chinese roads and railway networks and communications has lead to an unprecedented flood of Han population in these regions in recent years. For example introduction of railways first up to Gormo and then to Lhasa in Tibet has broken the physical and psychological barriers that dissuaded Hans from migrating to Tibet despite enormous financial and other attractions. Before the bullet train’s arrival in Lhasa, a Han migrant official or a contractor had to undertake at least five days of tiring road journey to visit his family in mainland China. But today no place is farther than 48 hours of a comfortable train journey. In Xinjiang this barrier was broken many years before Tibet.
In China’s history the importance of railways as a tool of colonialism was underlined long ago in late nineteenth century when a 16 km long railway line was laid between Shanghai and Wusong with foreign help. In “Tools of Empire: Means of National Salvation” Robert Lee wrote about the Chinese resistance to colonial railway programs.”Fearing that railroads connecting Chinese villages and towns would have a negative impact on Chinese cultural values, destroy employment in traditional transport industries, involve large numbers of ‘European or Westernized Chinese’ working permanently over a large area, and require foreign loans, Shen Baozhen, in the late nineteenth centure ordered the demolition of the first railway as Governor General in Nanjing” 3.  (3)      (Ref :Tools of empire or means of national salvation? The railway in the imagination of western empire builders and their enemies in Asia”, Robert Lee, University of Western Sydney, Macarthur)
Taking clue from its own fears Beijing today is using railways as an effective tool of colonial control over Tibet, Xinjiang, Inner Mongolia and many other similar colonies. Besides starting a process of irreversible demographic change in Tibet, China’s success in extending its railway network right up to Lhasa has also multiplied Beijing’s strategic logistic capabilities in Tibet vis-à-vis India. Latest developments in Beijing and Kathmandu indicate that the Chinese railway network may be soon extended up to Nepal.
When China occupied eastern Tibet’s Kham and Amdo provinces in 1950 and the remaining parts in 1951, no exact population figures were available. Later by 1959 when Dalai Lama, the religious king of Tibet, was forced to flee from Tibet, reliable estimates put Tibet’s population at around six million.
Although the transfer of Han population from mainland China to Tibetan areas has gained significant momentum in past five years, yet China’s official census figures of 2002 show that Tibetans account for only 3.5 million as compared to 154.7 million Chinese population in the four Chinese provinces namely Sichuan, Qinghai, Gansu and Yunnan, which have assimilated Tibet’s Kham and Amdo provinces. No wonder Tibetans have become an insignificant minority in these Chinese provinces. A majority of these Tibetans live in ethnic pockets, termed as ‘Provincial Autonomous Regions’ (PAR) in these four Chinese provinces today. Remaining Tibet, just one-third of its original size, was renamed as “Tibet Autonomous Region’ (TAR) and accounts for about 2 million Tibetans according to official Chinese records:



Tibet (Original)                                  6,000,000 (1959 estimates)*
Tibet (Truncated) i.e. TAR             2,616,329
Sichuan                                             82,348,296
Yunnan                                             42,360,089
Qinghai                                              4,822,963
Gansu                                                            25,124,282 
Source : (China Statistical Year Book-2002, China Statistics Press, p-100)
* Based on claims of Tibetan government, headed by Dalai Lama. (Not included in above Chinese official publication)
Although Beijing leaders today look shy of admitting population transfer as a colonial tool but until a few years ago they presented it as a reasonable measure. The process of bringing in Han population into occupied Tibet started in 1949 itself when PLA first occupied Chamdo and other parts of Kham province of eastern Tibet. Its first focus was on developing basic infrastructure like roads and bridges to galvanize PLA’s advance. However, a major watershed year was 1983 when Beijing sent more than 60,000 workers to Central Tibet. On 14 May, 1984 (1700 hrs bulletin) Radio Beijing announced, “Over 60 thousand workers, representing the vanguard groups to help in the construction work in the TAR are arriving in Tibet daily and have started their preliminary work. They will be helping in the electricity department, schools, hotels, cultural institutions and construction of mills and factories.  However Radio did not mention the number of days. 4 (4)  (Ref: Radio Beijing, 1700 hrs bulletin on 14th May, 1984)
In 1985 the Chinese Embassy in New Delhi officially announced Beijing government’s plans to transfer (Chinese) population to Tibet on the pretext that it was to be done to “Change both the ecological imbalance and the population lack” not only in Tibet but also in “sparsely populated outlying regions”. It said that Chinese “migration should be welcomed by the local population, and should result in a population increase of 60 million over the next 30 years in those regions.” The official announcement further added claimed that “this is a very conservative estimate. As a matter of fact, the increase might swell to 100 million in less than 30 years.” 5 (5)   (Ref: “Movement Westward”, reference material nr. 2, Embassy of the PRC, New Delhi, 4th Feb. 1985)
Further in 1987, Deng Xiaoping admitted in his meeting with ex-US President Jimmy Carter that population transfer policy was in action in Tibet. He asserted that the local population of Tibet “needs Han immigrants as the region’s population of about 2 million was inadequate to develop its resources”. 6  (6)  (Ref: Reuter’s report from Beijing on 10 June, 1987)
In the case of Xinjiang (East Turkistan) too Beijing has been focused on flooding the region with Han population to improve its physical control over the colony. In 1949 when China’s People Liberation Army moved in to occupy what was then known as ‘East Turkistan’, the total Han population here was not more than 200,000 in a population of around 10 million. (In Chinese language ‘Xinjiang’ literally means ‘New Land’.) According to latest Chinese census, the current population of Xinjiang East Turkistan is 18.62 million which includes about 7.5 million Hans who were settled in the newly formed “Autonomous Uyighur Region of Xinjiang” after 1949. The population of Muslims in this province is slightly over 11 million. Among these about 8,68 million are Uyghurs of Turk origin and constitute the majority while remaining are Kazakhs, Taziks and others from adjoining Central Asian cultures.
Even though the Uyghurs of Xinjiang have been facing more violence at the hands of China as compared to their Tibetan counterparts, they have failed in attracting as much international attention and sympathy, especially from the West. One reason has been the lack of a charismatic leader like Tibet’s Dalai Lama and the other was the events of 9/11 in the USA which generated significant reservations in the West on supporting a ‘Muslim’ freedom movement. Some public utterances on behalf of Al Quaida in the international media in favor of Xinjiang Muslims have, unfortunately, done more harm than good to the cause of the Uyghur’s freedom movement.
 Xinjiang’s lack of universally acceptable leadership has its roots in that fateful and mysterious ‘accident’ of 1949 in which entire Uyghur leadership was blown off along with the airplane that carried them to Beijing for a ‘friendly’ meeting with Chairman Mao.
Summarizing the Chinese policy of ‘Hanification’ of East Turkistan Peter Navaro, a famous western China watcher writes: Although China's iron-fisted repression in Xinjiang borders on the unbearable, what sticks most in the Uyghur craw is the ongoing "Hanification" of Xinjiang. As a matter of policy, for decades the Chinese government has sought to pacify Xinjiang by importing large portions of its Han population from other, primarily poor areas - and even by exporting young Uyghur women of child-bearing age out of the region.” 7  (7)   (Ref: “THE HANIFICATION OF XINJIANG”, Asia Times, Hongkong, 19 August, 2008. Peter Navarro is Professor at Merage School of Business at the Univ of California-Irvine and author of “THE COMING CHINA WARS”).
PRC has strategically distributed new Han settlers in new settlements in big cities like Urumqi and Kashghar in a manner that locals have been slowly pushed to a minority status and limited mainly to old and underdeveloped parts of the towns. Most of well paid jobs, contracts and businesses now are controlled by the Han migrants. As it happened in Tibet and some other parts of China, all private and community lands were transferred to state and commune ownership during Mao’s ‘Long Leap’ and ‘Cultural Revolution’ campaigns. Later, at the time of reorganization all good lands were transferred to Han settlers and communist party functionaries – leaving the locals literally high and dry. In Xinjiang too this lead to deep resentment against the Chinese rule. No wonder, the Uyighurs have been giving vent to their anger against the Hans through innumerable violent expressions since 1949. Anti-Han violence on 5th July this year was only one of those hundreds of such events. Large dimension of the riots and presence of foreign media in Urumqui on that day gave it an added international dimension.
Uyighur leaders allege that the young Uyighur boys and girls who were target of Han violence in Guangdong were sent there under the policy of moving out locals to distant Chinese locations and bringing in larger number of Hans to fortify Han control over Xinjiang. For a region which holds more potential of natural oil and gas than all oil reserves of USA put together, it is not difficult to understand Chinese desire to reduce the Uyighur challenge and improve its physical control in this region.
Ms. Rabiya Kadeer, a leading exile freedom fighter of East Turkistan and President of World Uyghur Congress, summarized this situation while deposing before the Human Rights Caucus of the US Congress in these words: ”Local authorities consider the transfer of Uighur women into China's eastern provinces as one of the most important government policies and they have expressed zero tolerance to any kind of opposition to it… Already, hundreds of thousands of young Uighur women have been forcibly transferred from East Turkestan into Beijing, Tianjin, Jiangsu, Qingdao, Shandong, Zhejiang and other locations,"8 (8) ( Ref: Reuters, Wed Oct 31, 2007 8:53pm EDT: http://www.uhrp.org/articles/554/1/Uighur-activist-asks-US-to-help-stop-China-removals-/index.html)

‘OUTSIDERS’ IN THEIR OWN HOMELAND
Things are equally serious in neighboring Tibet where heavy migration of Han settlers in recent years gave rise to an unprecedented anti-China public uprising last March. It went on uncontrolled for over two months despite heavy Chinese military and police efforts. Like Xinjiang too, Han settlers in most of Tibetan cities have turned the table on local populations. During my two photo expeditions to all the three Tibetan provinces in recent years, I was struck by the overwhelming predominance of Chinese language on shop boards, road signs and advertisement hoardings across the country.
A Tibetan refugee friend who managed to travel to Tibet on some family grounds was shocked to discover that he needed to take a Chinese speaking member from his host family to do his shopping in Kongpo because the Chinese sales staff in shops did not understand Tibetan or English. On one occasion I too had a similar experience in a big shopping store in a Lhasa suburb where I had gone to buy some camera films. I was worried when I found my Tibetan guide missing for over fifteen minutes. Later when the young man finally turned up he told me that he had gone to the central desk of the store where the manager was appealing on the public address system for a Tibetan interpreter. The staff was stuck with a middle aged Tibetan customer who did not speak Chinese and none among the migrant Chinese staff or customers could speak a word in Tibetan. That explains the impact of Han migration on the changing ethnic and demographic character of Lhasa and rest of Tibet.
MIGRANT HANS: BEIJING HAS NEW ALLIES
 This demographic change caused by massive Han migration to Tibet and East Turkistan has introduced a new factor to the internal situation in both Chinese colonies. Recent events in Urumqi and Lhasa involving public protests by local populations against their Han masters reflect the emergence of an altogether new factor that has been missing in the entire history of freedom struggle of Tibet and East Turkistan. This new factor is the supportive and supplementary role of Han migrants. In 1987 and 1989 when Tibetan people rose up against their Chinese masters in a big way, all the fire fighting had to be handled by the Chinese military, police and paramilitary outfits. During the massive and sudden 1989-Lhasa uprising, Hu Jin Tao, then Governor of Tibet, had to use tanks and armored vehicles to crush the rebellion. The effectiveness of this approach and his success in crushing the Tibetans’ uprising established Hu Jin Tao as an outstanding administrator. This reputation finally took him to the central power circle in Beijing and paved his way to the supreme seat that he occupies today. For his role in crushing the 1989-uprising Hu is known as the ‘Butcher of Lhasa’ in Tibet. Interestingly, it was Hu Jin Tao’s this very ‘Lhasa Model’ which was used by Deng Xiao Ping to crush the historic student uprising at Tien Anman Square four months later. In Xinjiang too, there have been numerous events in the past when Chinese security agencies had to live with serious losses in bloody clashes with angry Uyghurs. In one such extremely violent event during 1990s almost entire population of Han migrants had to take refuge in army cantonments and railway stations.
HANS BRING A DECISIVE TILT
However, a sizeable migration of Han population to Tibet and Xinjiang in recent years has resulted into an almost decisive tilt in favour of the Chinese administration of these regions. In TV footage of March 2008 uprising in Lhasa one could easily see young Han settlers taking directly at the Tibetan demonstrators. In July events in Urumqi and Kashgar too, armed Han settlers played a decisive role in subduing the Uyighur population through mass killings.
HAN MIGRANTS: BEIJING’S NEW SHOW-WINDOW
A couple of years ago, I had an interesting interaction with two well known Indians who currently lead India’s two foreign policy think tanks. Because of their personal positions, both are far better informed on China than most other well informed people I have known for years as a journalist. One was Mr. Vikram Sood who is a former Chief of Research & Analysis Wing (RAW), the counter intelligence agency of India like USA’s CIA or Pakistan’s ISI. The other was Mr. Mohan Guruswamy who is a known journalist and a former senior functionary in the Government of India.
Both of them had just returned from a week long China sponsored tour of Tibet. Both sounded excited over the phone about the enormous economic progress they were exposed to in Lhasa and surrounding areas. Both appeared extremely impressed by the wonderful roads, glittering malls, modern high rise residential complexes and the overall prosperity of the ‘Tibetan’ people under the Chinese rule. Being aware of my close association with the Tibetan issue and Dalai Lama, both of them had almost identical comments and suggestions to offer in our two independent and separate phone discussions: “It seems Dalai Lama is not aware of the progress and prosperity the Tibetans are enjoying under the Chinese rule; Why don’t you advise him to visit Tibet to see how happy and prosperous the Tibetans are today; I am sure if he does, he will stop making many of his routine allegations against the Chinese rule in Tibet …….”
Both of these short phone discussions sounded to me like going through the writings of a well known pro-Chinese Indian journalist who has been religiously representing Chinese government’s views in Indian media on issues like Tibet and India-China relations since years. Chinese government hosts several such intellectuals from all parts of the world who in turn portray positive picture of Chinese presence in Tibet. This time the Chinese government had picked up the same journalist to accompany these two VIP guests during their maiden China-Tibet tour.
Had I been hearing such comments first time from visitors to Tibet or had I not been to Tibet myself before them, I would have been surely impressed. Rather, I would have been shocked on my sad levels of ignorance on a subject that is dear to me as a journalist and photographer.  In that case these discussions would have surely put me to shame for being ‘misinformed’ and ‘taken for a ride’ by my friend Dalai Lama, his colleagues and followers.  As the two gentlemen described separately how ‘happy’ and ‘prosperous’ the Tibetans were in Lhasa streets, shops, cars and impressive housing complexes, my one straight question brought their eulogies to a screeching halt. “Before we go ahead on this matter, please tell me frankly: can you really distinguish between a Tibetan and a Han Chinese face in a Tibetan street?” The result was electrifying. I must salute the magnanimity and honesty shown by both of them. Their common and prompt reaction was, “I am sorry. I must admit that I can’t distinguish….. OK! I will have to think on this issue again….”
Unfortunately, in  most other similar cases Beijing’s propaganda department gets away with presenting hordes of Han Chinese settlers as ‘happy Tibetans’ to hundreds of their guests from foreign media, diplomats, researchers and business guests who are taken on sponsored tours of Tibet every year. One great advantage to Beijing in this game is that despite remarkable and basic racial differences between Han and Tibetan races, it is nearly impossible for most of foreign visitors to make the distinction between two Mongoloid races. Unless a visitor is well informed and understands the difference between these two races, any smart Chinese official guide can present a well dressed Han Chinese as a ‘happy Tibetan’. It is not unusual that a tourist who has come to see ‘Tibetan’ culture and ‘Tibetans’ in cities like Lhasa or Shigatse, goes back with the impression that “Tibetans are happy, free and prosperous” in “China’s Tibet.”
WAR THROUGH STATISTICS
Before 1951 when Chinese troops first time entered Lhasa, the capital of Tibet, the city’s population would touch the highest level of 100,000 only during Monlam festival in March every year as thousands of pilgrims from all over Tibet would descend on the holy city. Today the population of an amazingly expanded Lhasa is somewhere near 500,000. (The number of cars registered in Lhasa crossed the 100,000 mark early this year.) But when Chinese government publications claim that Han migrants account for ‘less than half’ of Lhasa city’s population, a visitor like me wonders where from so many Tibetan have come to live in Lhasa? The official Chinese publications provide an interesting answer to this puzzle when it is explained that the population figures don’t include ‘temporary’ residents. These temporary residents actually refer to those hundreds of thousands of Han workers, contractors and their family members who were brought in for those innumerable development projects whose main purpose is to create new job opportunities and living space for more Han settlers.
THE MANCHURIAN TRAGEDY
It is interesting to note that China has played this demographic manipulation game with great success in most of its other colonies like Manchuria and Inner Mongolia in the past. In the case of Manchuria, the misfortunes of this northern neighbor of China started in late 19th century when Han manpower from across the China Wall was invited to lay railway lines in this thinly populated region. As swarms of Han workers descended on Manchuria, their extraordinary talent of multiplying fast left the host country inundated with the Han population in coming decades. In later decades, presence of a sizeable Han population in this region played an important role in spreading Comrade Mao’s communist movement in China. In his public expressions of taking non-Han nationalities with him in this movement, Mao promised ‘equal’ and ‘respectable’ participation to them in new China of his vision. In order to win support of these nationalities during his communist revolution, he created a special Central United Front Work Department of Chinese Communist Party. Quite cleverly, he later converted this department into a powerful central official tool to ensure that all non-Han nationalities (55 in number) remain under the PRC control.
Interestingly, most of these ‘nationalities’ were the same very ‘barbarian’ countries like Manchuria, (Inner) Mongolia, Xinjiang and Tibet whom the Hans have been fighting and fearing through the history. It was Hans’ fear of these very countries and races that they had erected the ‘Great Wall of China” around their country. As an assurance of ‘fairness’ , ‘equality’ and ‘respect towards individual identity’ of these countries Mao created a special ‘Autonomous Region’ system to govern these regions. In his public announcements he even granted these nationalities the ‘right to dissociate themselves from PRC’.
AUTONOMY – A COLONIAL TRAP
On the face of it this policy appeared to ensure due autonomy for these nationalities from provincial governments. But in actual practice it turned out to be a clever ploy of Mao to govern these countries directly from Beijing. It is interesting to note that while all provincial governments have their laws and systems to govern their regions, all such rights on these ‘Autonomous Regions’ were transferred to the Communist Party leadership in Beijing. The Party, in turn, undertook a special demographic campaign which was aimed at overwhelming these regions with Han population to ensure that local populations are reduced to a meaningless minority in their own homelands. It was an effective ploy to ensure that these nationalities do not dare to break away from PRC or pose any threat to the ‘unity’ of PRC. It is noteworthy that Manchuria too was initially labeled as “Autonomous Region of Manchuria”. But once it was decisively overwhelmed by Han population, this title was quietly removed. The same process is now in progress in Inner Mongolia, Xinjiang and Tibet.
MEANINGLESS MINORITY IN THEIR OWN HOMES
During one of my later visits to Lhasa as a common tourist, I was surprised to note that most of vantage positions occupied by Tibetan beggars at popular tourist spots like Norbulingka palace, Drepung and Sera monastery had been taken over by Han Chinese beggars. Most of the pavement stalls in various Lhasa bazaars were now owned and overwhelmed by Han shopkeepers and customers. Situation is still worse in Cities of Amdo and Kham, the two provinces of Tibet which were scooped out of Tibet and merged in surrounding Chinese provinces of Yunnan, Sichuan, Quinghai and Gansu soon after China occupied Tibet in 1950s.
In Xiling, the capital of Quinghai (Tib : ‘Amdo’) one will have to let more than 500 Hans to pass by before one can spot the first Tibetan face on a heavily crowded road. The famous Kham city of Gyalthang faces a still more interesting dilemma today. At Dali, a popular tourist town a couple of hundred km away, the booking girl at the government bus station shrugged her shoulders in disgust when she found that her computer had no destination named as ‘Gyalthang’. After seeing my map and a chat with some colleagues she had a smile on her face. “Its not Gyalthang. Its Zongdian!’, she exclaimed. Like most of Tibetan towns Gyalthang had been rechristened with a new Chinese name ‘Zongdian’ as a part of Chinese policy that helps migrant Hans feel more at home.
Interestingly, Zongdian too is now gone. It is feverishly being marketed as ‘Shangri-La’ to present the real ‘heaven’ as described by British author James Hilton in his 1933 novel ‘Lost Horizon’.  In this new found heaven of Beijing rulers, the traditional old town has been uprooted to accommodate new tourist facilities and resident Tibetans have been pushed out to the new city where they find themselves reduced to a meaningless minority in the midst of an ocean of migrant Han population. Nearer home, the first Tibetan town ‘Dram’ that greets the foreign visitors via Nepal too has lost its Tibetan name and character. It is now renamed as ‘Zhangmu’ and is more of a Han Chinese town than a traditional Tibetan one. Just a few more examples of this lingual imperialism: Labrang is ‘Xiahe’; Rebkong is ‘Huangnan’; Trango is ‘Luhuo’, Kardze is ‘Ganzi’; Dortsedo is ‘Khangding’; Tsonub is ‘Haixi’’ Tsochang is ‘Haibei’ and Nyarong is ‘Xinlong’. Even famous Kumbum monastery town near present Dalai Lama’s birthplace has been renamed to ‘Huangzhong’. This sleepy village of Amdo Tibetans and Hui Muslims is today flooded with over a million Hans living in a jungle of skyscrapers.
Besides giving new Chinese names to many places in this region, many new Chinese towns have been developed all over Tibet. 1200 km long Gormo-Lhasa route, known only for snow and yaks, hums with at least two dozen new towns around new railway stations. In farther and remote region along Tibet-Nepal-India borders small villages and towns like Nyelam and Lhatse are buzzing as crowded Han towns. This policy has a serious impact on controlling the movement of those Tibetan citizens who, until very recently, used to flee to Nepal -- at an average of 2500-3000 per year. This process of Sinofication of Tibetan towns and villages has gained a new speed with the arrival of railway line.
IMPACT ON SOUTH ASIA
Tibetan occupation and demographic manipulation by China has its own impact on South Asia, especially India. China’s geographic interface with South Asia is just as old as its occupation of Tibet (1951). Before People’s Liberation Army (PLA) of Mao forced the Dalai Lama’s theocratic government of Tibet to merge Tibet into People’s Republic of China in 1951, China never had even an inch of common borders with India, Pakistan, Nepal, Sikkim or Bhutan. Since times history was recorded, no section of Tibet bordering with these countries was ever governed or even remotely controlled by the writ or men from Beijing. It was only after China occupied Tibet that ‘India-Tibet’ border had to be renamed as ‘India-China’ border. Just before occupying Tibet, China had already occupied East Turkistan which resulted in extending China’s borders further in Central Asia up to Tazikistan, Kirghizistan and Kazakhastan provinces of erstwhile Soviet Union as well as up to Pakistan and India. Later when Pakistan handed over some parts of Ladakh to China it snapped India’s only link with East Turkistan and helped China in establishing a direct road link from Tibet to Pakistan.
It is a well established fact that before Chinese occupation of Tibet, Tibetan currency, Tibetan Post and Tibetan check posts on the Tibetan side of Himalayas defined an exclusively Tibetan and non-Chinese character of Tibet’s borders with its South Asian neighbors.
MAO: A REVOLUTIONARY IMPERIALIST
Soon after Chairman Mao’s ‘People’s Republic of China’ (PRC) came into being in 1949, the new communist government announced its intentions of liberating Tibet, Xinjiang (then ‘East Turkistan’), Hainan and Taiwan in order to give shape to Chairman Mao’s dream of a larger China. In his dream of a ‘New China’ Mao had a special place for Tibet. Even before his communist revolution succeeded in China, Mao had already announced his plans about South Asia and India. He is on record claiming, “Tibet is China’s palm and Ladakh, Sikkim, Nepal, Bhutan and NEFA (now ‘Arunachal Pradesh’) are its fingers.”  Though Tibet with its 6 million (1959 estimates) people contributes less than 0.5 percent of population to PRC, but it accounts for over 25 percent land mass of today’s PRC. Similarly Xinjiang contributes more than 15 percent of China’s land while contributing less than one percent of population. This way Tibet and Xinjiang account for over 40 percent land of PRC.
TWO DIFFERENT APPROACHES
What followed is a history of clear focus and smart action on the Chinese part in occupied Tibet and persistent suicidal indifference and foggy vision on the part of countries like India. Today China is far more entrenched inside occupied and remotely located Tibet than India, Nepal or Bhutan are in their own respective territorie along this 4000 km long border. Today China’s defence machinery enjoys support of a massive network of roads, military establishments, logistic facilities, nuclear facilities and communications network in occupied Tibet. For example, China’s Army along the Indian Himalayas is served by an end to end all weather roads along this border. These roads are well integrated with the main network of Chinese highways in Tibet. In sharp contrast, with the exception of Nathu-la in Sikkim, not a single Indian Army post along this 4000 km long border is supported by a pucca or all-weather road. Linear road links along the border on Indian side don’t even exist as a concept. It was only after a barrage of Chinese claims and threats on Arunachal Pradesh that Indian government has suddenly woken up and decided in late 2007 to connect some border points with roads.
IMPACT ON SOUTH ASIA
It would be too simplistic, rather naïve, to believe that the impact of Chinese occupation of Tibet and Xinjiang has been limited only to Tibet, Xinjiang and their populations. Subsequent events in past 60 years have proved beyond doubt that no other development in Asia during 20th century has had more impact on the geo-political character of South Asia than the fall of Tibet into China’s hands. Perhaps the best possible description of this development was expressed in the telegraphic message which the Indian Consulate General in Lhasa had sent to New Delhi following PLA’s attack on Tibet. It said, “Chinese have entered Tibet. Himalayas have ceased to exist”. Before Chinese occupation of Tibet it has been a common belief in India that Himalayas were the protectors of India. But events after the fall of Tibet have shown that it was actually a free Tibet, which stood as a security buffer between China and India.
NEPAL : CHINA’S SATELLITE?
When China occupied Tibet, many political observers feared that Nepal, Bhutan and Sikkim would be the next on Beijing’s list. But going by its typical style of keeping everyone guessing till the last moment, China adopted the policy of developing these newly acquired neighbors as levers to contain India’s influence. This policy has worked very effectively on Nepal, Pakistan, Myanmar and Bangla Desh. It has made India defensive rather offensive on Tibet. Unfortunately, Indian diplomacy in most of its neighborhood has failed miserably. In Nepal this policy has paid best rewards to Beijing. It is difficult to understand that despite consistent financial aid, close cultural and ethnic links, favorable treaties and an open border policy with Nepal, Indian diplomacy has proved a near disaster. Recent emergence of Maoists in Nepal as most influential game players, this Chinese game appears to be reaching its logical end.
Even before the Maoists reached commanding heights in Nepal its most governments have been practically behaving as a virtual ally, if not a satellite state, of China vis-à-vis India. While anything Chinese is today perceived as ‘friendly’ in Nepal, ‘India’ has almost become a four-letter word in Nepal’s social and political parlance. A slightest provocation against India can easily lead to wide spread violence and riots against Indian traders and other Indian interests in Nepal. While Indian has been heaping tons of money on Nepal’s development, Beijing has been cleverly investing its chips in winning over Nepalese political leadership, bureaucracy, army, police, intellectuals and media. It is, therefore, not surprising that even on a blatantly clear issue like spread of Maoist movement in Nepal the ordinary Nepalese today has come to believe that this movement is sponsored from India. It is not surprising that Nepal today has emerged as a safe breeding ground for all kinds of anti-Indian terrorist and separatist groups from Pakistan, Banglades and India itself.
In matters of developmental aid too, it is not a coincidence that Chinese government has been liberally helping Nepal to develop its road network which is capable of taking the Chinese army to the Indian states of Uttarakhand, Bihar and West Bengal in the event of a direct clash with India.
BANGLA DESH : ANTI-INDIA ALLY OF CHINA ?
Bangladesh too has emerged as yet another reliable ally of China in the latter’s plans to encircle and contain India. This all looks paradoxical as Bangla Desh owes its birth to India and it was China who did everything possible to stop Bangladesh from getting international recognition when it came into existence in 1971. Today a defence treaty between Bangladesh and China assures each other protection in the event of an attack from a ‘third country’. Until recent political developments in Bangladesh which installed a pro-India government in Dhaka, almost all previous governments had been giving an free hand to anti-Indian terror outfits which are directly or indirectly supported by Pakistan and China. A nightmare that currently haunts Indian security planners is a scenario that involves China joining hands with such forces in Bangladesh from the South and Nepali Maoists in the North to choke the 25 km wide ‘Chicken-Neck’ corridor that offers the only land link between the seven North-Eastern Indian states and the rest of India. Many security observers fear that the Indian Maoists’ ‘Naxalite corridor’ from Nepal to Andhra Pradesh has Beijing’s support to make things worse for India in such an eventuality.
BHUTAN : WORRIES FROM CHINA
Although Bhutan has close relations with India, the Chinese presence in neighboring Tibet has been keeping Thimpu rulers on tenterhooks since decades. Frequent Chinese aggressive postures along Tibet-Bhutan border which have been continuously limiting Bhutan’s options in its relations with two giant neighbors. Presence of some anti-Indian terror groups in Bhutan, with direct or indirect support from Beijing, has been taxing India-Bhutan relations seriously in recent years.
MYANMAR : TAKING CHINA TO INDIAN OCEAN
As a result of Beijing’s material and political support to the Myanmar army dictators, China has emerged as their most reliable ally. China has cleverly leveraged this advantage to promote its strategic interests in this region of South Asia - especially against India. It is not surprising that Myanmar has emerged as a perfect operation ground for China supported anti-India militant outfits from North-Eastern Indian states. Indian security agencies have been expressing concerns over Chinese sponsored air strips in such Mayanmar areas near Indian border where the Yangoon government had no visible reasons to undertake such construction.
But worse has happened for India in the coastal regions of Myanmar where China has established its naval listening posts in Coco islands of Myanmar which is just 40 km away from Indian naval bases at Andman and Nicobar islands. Myanmar has also provided a direct land link up to the coast to Chinese Navy to register its presence in the Indian Ocean. This littoral access to China in the Indian Ocean is believed to be a serious threat to Indian security and supremacy in Indian Ocean.
PAKISTAN : COMMON INTERESTS WITH CHINA
            One of the most serious fall outs of Chinese occupation of Tibet against India has come in the shape of a direct geo-link as well as military and political alliance between China and Pakistan. History of past six decades shows that this alliance has proved mutually suitable and profitable to both in their dealings with India. All subsequent Pakistani governments, whether elected or dictatorial, have been religiously sharing one common goal with Beijing --- going to any length to see India in trouble.
Following Sino-Indian war of 1962, Pakistan has emerged as China’s most favored ally, rather a proxy, in its attempts to contain India. China’s unparalleled role in the nuclear arming of Pakistan; handing over of some strategic chunks of Aksai-Chin in Ladakh region of Jammu and Kashmir by Pakistan to China; Pakistan’s permission to China to build Karakoram Road through Pakistani occupied J&K territory; and recent development of Gwadar naval base in the Arabian Sea jointly with China only underline the serious dimensions of Beijing-Islamabad strategic nexus in this region.
China’s new option of moving its army and Naval troops right up to Arabian Sea through Pakistan has posed serious danger to India's security. This has considerably eroded India’s supremacy over Pakistan along its Western coast. Ongoing construction of a dual purpose port at Hambantota in Sri Lanka by China and hectic scouting for naval bases in Indian Ocean has only tilted the situation against India further. Recent reports (May 2009) indicate that Beijing and Islamabad are seriously contemplating extension of Chinese railway from Kashgar in Sinkiang to Pakistan. On the nuclear front too, any nuclear flare up between India and Pakistan is going to prove fruitful to China in every conceivable eventuality.
VULNERABLE SOUTH ASIA
This way we see that the occupation of Tibet and East Turkistan (Xinjiang) by China has not only hurt the national interests of the Tibetans and Uyghur people, it has also created many serious problems for other countries in South Asia too – especially India. While enormous mineral assets and land mass of these two regions have added to the economic and geo-political strength of China, it has rendered many surrounding countries in this region quite vulnerable.

Vijay Kranti
www.vijaykranti.com


Published in PHAYUL.COM on 3rd April 2012
Meaning of Being Jamphel Yeshi by Vijay Kranti
Phayul[Tuesday, April 03, 2012 20:21]
By Vijay Kranti

A MAZE OF QUESTIONS AND INDICATORS EMERGING FROM THE SELF IMMOLATION BY A TIBETAN YOUTH

Until a day before Jamphel Yeshi (27) became a burning sensation in the international media this week, his story was no different from those few million Tibetans who live today in what Chinese leaders call a 'Socialist Heaven' or 'China's Tibet'. He was one of those ten thousand and odd young Tibetans who could smuggle themselves out of Tibet in recent years in search of better education in a Tibetan exile school or, to find some free breathing space for their suffocated souls.

Like most of his fellow young compatriots in occupied Tibet, Jamphel too had never seen Dalai Lama nor had lived under, what China brands as, the 'feudal' rule of the 'Dalai clique' that was dethroned by the Mao's army 36 years before Jamphel was born. Like his father, he too was educated and brought up on a daily overdose of communist indoctrination which hopes to convert Tibetan and children of other 55 'national minorities' of China into 'patriotic' citizens of the 'great motherland'. He too was told by his class teacher every day in his school that the Dalai Lama was a 'wolf in the robes of a monk' and hence deserved their hatred for being a 'splitist' and as the' worst enemy' of their Chinese motherland.

Of late, since he entered his teens and started becoming aware of his ethnic identity, he too has been feeling suffocated and lost amidst a new flood of Han settlers in his traditionally Khampa Tibetan town of Tawu which, his father told him, was assimilated in the neighbouring Sichuan province of China after Tibet lost its freedom.

Jamphel quietly crossed over to India in 2007 and was going through a computer course in Delhi on the day he decided to take the extreme step of self immolation during an anti-China and anti-Hu Jin Tao Tibetan rally near Indian Parliament.

Hu is especially despised by Tibetan masses as the 'Butcher of Lhasa'. As the Governor of Tibet it was Hu who used army tanks and armoured vehicle to effectively crush the Tibetan uprising in Lhasa in 1989. Three months later it was the same 'Lhasa Model' of Hu that was used by his seniors in Tien Anman Square in Beijing to crush the Chinese youth's uprising against the communist system.

Jamphel was the 32nd in a chain of self immolations inside and outside Tibet in past one year. Yesterday he became the 18th among the confirmed Tibetan deaths. Fate of other 13 is known only to Chinese police and authoriies. Following Jamphel's death the government in New Delhi has, for obvious reasons, decided to further tighten measures to ensure a comfortable stay for its priced guest Mr. Hu Jin Tao.

In a couple of days Mr. Hu will return to China and the stink raised by the immolation is most likely to melt away in the flood of other important news items. But Jamphel's moving inferno leaves behind some issues which may haunt a world community that expresses faith in democracy and civilized conduct. Just a few issues to ponder over:

A long chain of self immolations by Tibetan youths, majority of them being monks and nuns, negates the oft repeated Chinese claims that everything is fine inside Tibet. Or, that Tibetans love Chinese rule and despise a 'feudal' Dalai Lama. One after another burning and dying immolator shouting for 'Rangzen' (Tibetan freedom) and return of Dalai Lama to Tibet, exposed another face of Tibetan reality to the millions of YouTube watchers across the world as opposed to what Chinese government claims.

32 cases of self immolation by Tibetan youths and not a single case of stabbing, shooting, bombing or hostage against their colonial masters underlines the Tibetan people's deep faith in their leader Dalai Lama and his commitment to 'Ahimsa' and non-violence. It also makes a laughing stock of Chinese leadership when they desperately try to paint Dalai Lama as 'Hitler' and a 'Nazi' collaborator of the USA.

It establishes beyond doubt that resistance inside Tibet is alive and widespread even 61 years after the Chinese takeover and that the Dalai Lama is, perhaps, more popular that he was on the escape day to exile in 1959. It also proves that the Communist indoctrination of six decades has failed to cool down the national aspirations of Tibetan masses. And, that Tibetan masses today feel pushed to desperation.

With each of 32 immolations happening in erstwhile Tibetan provinces of Kham and Amdo, now parts of Sichuan, Yunnan, Qinghai and Gansu, it challenges Chinese assertion that these areas are not 'Tibet' or that only 'Tibet Autonomous Region (TAR)' is the 'Real Tibet'.

In most events of these self immolations, the manner in which the Chinese PSB police and agents kicked the man on flames or the local Han bystanders pelted stones over the dying young Tibetan only reflects the deep divide between the Tibetan and the Chinese settlers in Tibetan areas.

In a world where just a single self immolation by a Tunisian vegetable vendor can invoke world support and revolution in 15 countries, absence of any reaction or measures on the part of United Nation and other world governments towards an unending chain of immolations compels the sceptics to think that the real triggers of world sympathy lie somewhere else rather than in world governments' commitment to democratic and human values. They might start wondering loudly if the world community has not arrived a stage where world opinion is more influenced by economic power of a single government than the collective moral power of the world at large.

And above all, Jamphel Yeshi has left the world community with a question: have we arrived a stage where thousands of struggling communities across the world might lose faith in the efficacy of democratic and non-violent expression as a valid tool of conflict resolution?

The author is a senior journalist and a Tibetologist and can be contacted at v.kranti@gmail.com

Article submitted by the author.


The views expressed in this piece are that of the author and the publication of the piece on this website does not necessarily reflect their endorsement by the website. 
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Self Immolations - World Silence Is Too Defening


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Tibet: 99 self-immolations and counting
Last updated on: January 30, 2013 10:05 IST
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Image: In this handout photo released by The International Campaign for Tibet on, a man is seen ablaze after he set himself on fire in Xiahe, Gannan Tibetan Autonomous Prefecture, Gansu province
Photographs:
 ICT/Reuters

In Tibet, the people's frustration with their colonial masters has reached the extreme, international silence is too defening, says Tibetologist Vijay Kranti
On January 19, Jigjey Kya a 17-year old Tibetan school boy of Shigtsang Pungkor town of Luchu in Eastern Tibet (now in Gansu province of China), was seen running in the street and shouting slogans demanding Tibet's freedom from China and Dalai Lama's return to Tibet.
His clothes were doused in kerosene and he was holding a lighter in his hand. Had he been able to light the fire, he would have been the 98th in the ongoing spate of self-immolations across 'China's Tibet' since February 2009.
But before he could do so, he collapsed and soon died. His hand written suicide note later indicated that he had consumed a strong dose of some poison to ensure that he did not land alive into the hands of the Chinese police if he survived the flames.
Jigjey's fears about China's Public Security Bureau, an equivalent of Hitler's Gestapo in the Nazi era of Germany, were not misplaced. Well-recorded accounts of Tibetan immolations, as compiled by various Tibetan and independent international rights groups, present many cases when instead of saving the burning Tibetan self immolator, the PSB agents kicked the victim with their boots and hit him with batons.
In most of over 15 cases in which the immolator survived, their whereabouts are not known and the family members have had to go through serious problems with the police and the administration.
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Monks must submit essays condemning Dalai Lama

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Image: Tibetan spiritual leader the Dalai Lama
In Ngaba, known for famous Kirti monastery and a major centre of anti-China protests and self immolations in recent years, two monks Tashi, 21, and Lungtok, 20, committed self-immolation together on 13th August 2012.
While Lungtok died on the scene before the PSB agents arrived, they collectively kicked and hit Tashi before taking him away. Soon after Tashi was declared dead. The PSB did not announce whether he died of burns or police beating.
On 7th Oct 2011, two other monks -- Choephel, 19, and Khayang, 18 -- set themselves on fire in Ngaba main town. Khanyang had quit the Kirti monastery and Choephel was expelled following self immolation by another monk Phuntsog, 21, earlier in March.
Kirti was the scene of heavy anti-China public protests in March 2008 when Chinese police shot dead 13 Tibetan demonstrators. In another case a nun in flames screaming pro-Tibet slogans was practically stoned to death by a crowd of newly settled Han Chinese.
Monks and nuns occupy over a fourth part of the list of self-immolators across Tibet for the reasons that strong police control and communist indoctrination in monasteries have left the monastic community in a state of utter frustration.
As a part of compulsory 'patriotic re-education' the monks must study communism and submit essays condemning Dalai Lama by name and also those who believe in Tibet's historic identity as different from China as a nation.
Over past two decades, Beijing's dual policy of promoting visual aspects of Tibetan Buddhism, like monasteries, temples, fine arts and handicrafts to attract international tourism, and occupying Tibet's religious hierarchy from within by stronger regimentation of the monasteries has only further enraged the monastic community.
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The Dalai Lama's rebirth has to be certified by China

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Image: A Tibetan woman offers prayer upon her arrival during an event organised to express solidarity with the victims of violence in Tibet    Photographs: Navesh Chitrakar/Reuters

Since the third meeting of Work Forum on Tibet in 1994, a policy designing group of China's Communist Party to maintain control over Tibet, Chinese leadership had first time in 43 years of Tibetan occupation recognised the importance of religion over the Tibetan society and evolved this new strategy.
As a part of this strategy, Beijing established an official committee of Tibetan monks and communist administrators in Tibet to search for the reincarnation of former Karma Pa in 1994 and later for Panchen Lama in 1995.
However, Karma Pa, identified by the committee, later escaped to India to join the Dalai Lama. But the five-year-old Gedhun Choeky Nyima, was recognised as the new Panchen Lama incarnate by the Dalai Lama from exile before Beijing could take a decision.
As a result he was taken into custody by China in 1995 and is since missing. Beijing installed another boy Gianchin (Gyaltsen) Norbu as the 'real' Panchen Lama.
On August 3, 2007, Beijing went a step further in the direction of controlling religion when the state religious affairs bureau issued 'Order No. 5' which transferred the final authority of recognition of any 'Tulku' (reincarnated high ranking monks) from the Tibetan monastic community into the hands of the Communist Party and the administrators controlled by it.
By implication, the next Dalai Lama will be considered as 'legitimate and real Dalai Lama' only if his rebirth is certified by the concerned Communist leaders of China. That explains the growing frustration among the monastic community of Tibet today.
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Han migrants dominate Lhasa landscape
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Image: A man takes a photograph in front of a screen displaying propaganda about China's Tibet Autonomous Region on Beijing's Tiananmen Square    Photographs: David Gray/Reuters
China's policy of finding the 'last solution' to Tibetan problem by changing the demographic character of Tibet has emerged as the biggest source of social frustration and helplessness among the Tibetan masses.
Living under Chinese occupation in Tibet Autonomous Region as well as the other two provinces of Kham and Amdo which were dismembered from Tibet and their parts were integrated into adjoining Chinese provinces of Yunnan, Sichuan, Gansu and Qinghai.
Over the past two decades, millions of Han Chinese have been brought and settled all across Tibet as a part of Beijing's project, popularly known as the 'Western Development Plan'.
This has rendered local Tibetans into an almost meaningless minority in their own towns and the country as a whole.
In Lhasa, traditionally a city of hardly 20,000 residents in normal days and a hundred thousand during the month of annual prayer festival 'Monlam', the number of car registrations crossed the figure of approximately one lakh in 2008. Today much over a million (exact figures not known) Hans dominate Lhasa landscape.
With most of good land being taken over for farming, new towns, expansion of cities and mining projects; establishment of new projects and business aimed at the skills and needs of migrant Hans; overwhelming of Tibetan language by Chinese Mandarin and resulting disadvantage to the Tibetan youths #8743 diminishing physical scope for expression of their socio-political concerns amid a flood of Han migrants has taken the levels of Tibetan frustration to newer heights.
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Nomads have been ordered to quit migratory living
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Image: Tibetan nomads wait for tourists to ride their horses at Namtso Lake in Tibet Autonomous Region         Photographs: Claro Cortes/Reuters

On August 13, 2012 Passang Lhamo, a 62 year old Tibetan woman set herself on fire in Beijing in front of a government office. In hope of justice, she had travelled all the way from her house in Eastern Tibet where local authorities had taken over her family's land for reorganisation following the earthquake but had refused to compensate them for the grabbed land.
Similarly, on June 27, 2012, Dekyi Choezom, a 40-year-old Tibetan woman set herself on fire during a public protest in Jaykundo, also in Eastern Tibet. A group of 70 Tibetan families were demanding their right over their own lands which were taken away in the name of reconstruction plan after the 2010 quake.
Recently, during one of my travels inside Tibet, I was shocked to see long stretches of hills along Chengdu-Lithang route in Eastern Tibet with most of trees taken away and hundreds of tree trunks lying on slops for drying or transportation.
Various international estimates of Timber taken away from Tibet to China put the figures at US $ 50 billion. And a good part is supposed to have gone to individual pockets of Chinese communist leaders over the years.
Recent Chinese enthusiasm to 'protect' environment in these regions have spelt a new disaster for the nomad community of Tibet who form over a third of Tibet's total population (six million by 1951 estimates).
As a part of new 'scientific' campaign, the nomads have been ordered to quit migratory living and cattle rearing and to settle down in pre-decided and newly developed colonies. Feeling uneasy in small matchbox like brick houses and incapable of earning their living in the new urban system, many among them have taken to drugs, gambling and alcoholism.
On November 26, 2012 Kunchok Tsering,18, a married young man and a former nomad, forcefully resettled recently near Amchog town of Gansu set himself on fire and died.
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Sadly, the world community has been mostly silent
Interestingly, it is not only the Tibetans who suffer in today's China or who are protesting against the Han colonial hegemony. Hundreds of protests from Xinjiang ('East Turkistan' until China walked in during 1949) and Inner Mongolia have been reported in recent years.
It may be interesting for socio-political observers that not a single among the 99 Tibetan self-immolators tried to kill or hit any Han settlers and occupants of their homeland against whose presence in Tibet they have been protesting.
In contrast, when Chinese Han youths killed three Uyghur migrant workers in Guagdong in June 2009, the Turk Muslims in Urumchi and Kashgar hacked over 200 Han settlers and Chinese police.
However, in the retaliatory killings organised jointly by the Chinese police and Han settlers in Xinjiang killed many more and arrested over a thousand of Uyghurs.
A sad aspect of the ongoing spate of self-immolations in Tibet today is the silence of the world community. In a world where one self-immolation by a Tunisian street hawker could lead to a chain of uprising in over a dozen countries, a century of lives ending in fire balls do not indicate towards a peaceful future.
More than helpless kowtowing to the economic and military power of Beijing today, the world community is sending this unfortunate message to hundreds of struggling interest groups across the world that only violent expression of anger would win them world attention.
(The author is a senior journalist and a Tibetologist.)

Image:
 A protestor poses for a photograph as he takes part in a solidarity march from the Chinese Consulate to the United Nations Headquarters in support of Tibet in New York
Photographs:
 Lucas Jackson/Reuters
Tags: China , Tibet , Uyghurs , East Turkistan , Inner Mongolia     Prev